Today is the Yahrzeit of HaRav Aharon Kotler, Z’tl (R’Aharon Ben R' Shneuer Zalmen), who built up Lakewood and changed the outlook of the world on Torah life and Torah learning. Here are two points from his teachings. May they be a zechus for his beloved neshama and a zechus for us.
* The Ramban writes (in Sha’ar HaGemul) that there are three Judgments that a person must succeed in. The yearly judgment (on Rosh Hashana), the judgment faced upon departure from Olam Hazeh, and a third judgment prior to Techiyas Hameisim. What is the difference between the second and third judgments - after all, the person was not alive any more to perform mitzvos or commit aveiros! HaRav Aharon explains that this judgment is most complete, because it also takes into account all of the ramifications of a person’s actions since they passed away. What did you accomplish, what mark did you leave - did you lead others in the Derech Hashem of Torah and Mitzvos - by your sincere action and your exemplary conduct? If so, all of the actions that succeed you in all future generations of those who learned from you, whether it be children, other relatives, neighbors, co-workers, acquaintances or friends (even of the impressed person sitting next to you on the bus or plane)-all of this accrues to your merit. What we do in our lives is so important, not only for this moment or this year, but for a lifetime, and the generations that succeed them, until the end of days. Appreciate the true significance, the incredible and everlasting effects, of your actions, so that their ramifications benefit you - and the world - literally, to the end of days.
What a lesson!! The work is not over when a person leaves this world...they can affect generations because of the mark they left! Look at our brother Shalom a"h and see how much good came to the world and how many zechusim he is accumulating! So many people have changed and became better after he was niftar!! Our life is not over when we die, we have to remember that while we are alive, we can set an example for others, cause others to change and then the zechusim from their mitzvos become ours forever!!
* Chazal bring that the reason Lot was saved from Sedom was because he remained silent and did not disclose anything to the Mitzri’im when they were told that Sara was Avrohom Avinu’s sister. While this silence by Lot is admirable, it would seem that he had much greater zechusim to save him than this one act of silence. Had he not just taken in guests at the risk of his own life, was he not willing to jeopardize the welfare of his own family members so as not to violate the trust placed in him by his guests...and had he not just baked Matzos in celebration of Pesach?! Why do we have to go back so long, to such a seemingly insignificant event as simply not disclosing Sara’s additional relationship with Avrohom to the wicked authorities? HaRav Aharon answers that we learn from here how much more important it is in the eyes of Hashem if your act or deed is an expression of your own thoughts and efforts - your self-developed “madreiga atzmis” - a level that you have reached or attained by yourself, rather than simply acting in a certain (even good) way because you are used to it, because your parents did it, or because you are fortunately in that kind of environment. This point, HaRav Aharon continues, is incredibly true, even if the habitual or customary item is truly much greater-and even if it involves actual mesirus nefesh-in its performance. Lot’s hachnosas orchim was par for the course, expected, and ordinary-in spite of the adversity and danger, because it was something that simply had to be done and get done. Developing your own area or areas of growth in Avodas Hashem is especially treasured by Hashem. Putting it in further perspective-in Lot’s case-and B’ezras Hashem in ours-it actually planted the seeds for Moshiach. Tread new ground, develop your own new path beyond that which you are used to and is expected of you-for this is your best measure of greatness!
We see many people who are "naturally" good in certain areas and other people who struggle to excel in the same area. Remember what is truly precious to Hashem - when you work on something and climb up the spiritual ladder it is MUCH greater than if it comes easy to you! So when you feel how hard it is and have a challenge, remember, your actions are worth so much more than someone for whom it is an easy thing to overcome!!
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That's sooooo crazy! I was just talking about Shaar HaGemul with my teacher today because I asked her about the last 2 judgements and she told me Ramban in Shaar HaGemul discusses it. So thanks for the answer!!!
ReplyDeleteAND,that same teacher had just taught us the Rashi in Devarim 2:5 about Lot so thanks for expanding onthat idea! Wow Hashgacha!! Thank you!