Today is Yud Zayin Tammuz, the day we fast to show we are mourning the beginning of the end - the end of the time of clarity and closeness to Hashem through the Bais Hamikdosh.
Imagine your father bought you a house, provided you with everything you needed to keep that house beautiful and also gave you money to buy yourself food and clothing whenever you needed. Now imagine if at the same time, your father was homeless, sleeping on the park bench every night. Would you be able to enjoy the house he so generously gave you, along with all the things he provided you with?
Wouldn't you try to invite him into your home? What if he said he didn't want to come live with you because your home wasn't good enough for him? Wouldn't you do whatever it takes to make your house a place where he would be comfortable moving in?
Hashem gave each of us a place to live us and also blessed us with so much bounty, so much beauty, so much excess... But He is has nowhere to live.
He is homeless.
We need to reflect upon the fact that if He doesn't feel comfortable living with us, we must fix that.
We need to think, what changes can we make to ensure that our homes, our world, can become a place where His shechina will want to reside?
R' Shimshon Pincus zt"l talks about making a "seuda ketana" with Hashem.
What is this small meal?
When someone makes a big meal, like a wedding, they invite many people and serve lots of varieties of food. The reason for this is that everybody has different tastes and he wants to make sure all his guests will be satisfied.
But when a small meal is prepared, for example a seuda for just a chosson and kallah, the food served is different. Before the meal, we check with both the chosson and kallah to see what they like. If the chosson likes something but the kallah does not like it, we do not serve that dish. We only serve foods that both the chosson and kallah enjoy eating.
This, says R' Pincus zt"l, is what we should do with Hashem. We should say, "Hashem, I want to eat a meal with you. I like The New York Times. Hashem, do you like it?"
No, Hashem does not like the New York Times.
"Then I can't have that in my home."
And this is how we can go through the things we bring into our homes, the things we do in our free time and the things we busy ourselves with.
We have to look at what we do, what we buy and what we allow into our homes and ask, Hashem, do you like it? Because I can only have it if you like it. I want you to sit with me Hashem. I want you to feel welcome in my house. I want you to want to spend time in my presence.
By making a seuda ketana with Hashem, we can reflect upon the things we do and the influences we allow into our homes. We will notice what changes we need to make to ensure that Hashem's shechina will want to reside amongst us. And that way, we will show Hashem that we are setting up our homes for Him to stay!
If Hashem once again feels comfortable living among us, He can bring us all back to His home and He will no longer be homeless. We will be able to live with the clarity and closeness to Him we so desperately need. And we will be able to say, "I know that I did what it took to welcome Hashem back home. I made the changes I needed to make Him want to make the changes we were all hoping for!"
May we merit to celebrate the rebuilding of the bais hamikdosh instead of mourning its destruction!
Have a meaningful and introspective fast.
Sunday, July 1, 2018
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Devoiry what a master peace that was wrotten with all your heart!!! I'm so touched how u wrote this up for us to get a glimpse of what is trUlysses going on!! Wowo!! What a kiddush hashem!! I'm so bleseed to b your sister!!!! All my love,
ReplyDeleteChaya Sara Rabinowitz
That was really amazing . Thanks for sharing
ReplyDeleteReally beautiful and so true! Thanks so much for all your chizzuk!
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