Here is a compilation of answers to the famous question from the Bais Yosef. Why do we keep 8 days of חנוכה if the נס was
7 days since there was enough oil to last for one day?
1. The יונים
ransacked the בהמ"ק many days in search of oil to
make it טמא. Despite their strength and
numbers, they overlooked one flask. A few weak, battle-weary Jews found it
immediately. We celebrate the first day to commemorate the miraculous victory
over the Greeks.
2. It would take 8 days to get oil so
the Jews divided the oil which contained enough for one night into 8 equal parts.
They figured they would light one-eighth of the oil each of the next eight
nights. Miraculously, on each of the eight nights, the oil lasted for the
entire night.
3. After they filled the menorah with
oil on the first night, the jug remained full on all eight days.
4. The oil in the cups never burned, the
cup remained full the next morning.
5. ברית מילה was not allowed and after the war they were allowed to do it
openly so for the fact that after a baby boy is born we wait 8 days, we have 8
days of חנוכה.
6. They needed thicker wicks but they
used wicks 1/8th of the normal thickness so it would last for more
days. It looked like it was very thick from far and brightened the whole ירושלים. So we light because the first day it was also a נס.
7. They were not allowed to make a copy
of the כלים in the בית המקדש so that’s why we make an 8 branch and not the 7 branch.
8. The משכן
was completed on כ"ה כסלו but it was only dedicated
in ניסן. To make it up to חדש כסלו, ה'
caused נס חנוכה
to occur in כסלו.
The dedication of the משכן
and the beginning of the עבודה
lasted 8 days so we celebrate חנוכה
for 8 days. The meaning of חנוכה
is dedication- this eludes to this aspect of the celebration.
9. The first day commemorates the
dedication of the second בית המקדש –when it was built.
10. It was a נס
that they found a פך שמן טהור with the seal of the כהן גדול.
11. The oil was enough for the first
night but the מנורה must be lit by day too.
12. They were forbidden to extinguish the
fire on the morning of the first day in order to conserve oil yet the oil
continued burning through the eighth evening-(זית רענן)
13. The eighth day was celebrated out of
doubt just like all ימים טובים outside of ארץ ישראל. (ברקי
יוסף, תולדות יעקב ויוסף).
14. They planned on using multiple wicks
dipped in oil but the original wicks lasted all day.
15. The candles didn’t burn out despite
the wind outside. They lit the מנורה
outdoors because the בהמ"ק was full of ע"ז.
16. That year כסלו
was short but nowadays its long (29 days versus 30 days). We still do the יו"ט from
כ"ה כסלו through ב' טבת even though it is now 8 days rather than only 7.
17. The מצוה
of lighting the מנורה
comes right after the מצוה
of keeping 8 days of סוכות
(7 days+שמעיני
עצרת) The חכמים
took it as a hint that חנוכה
should be 8 days too.
18. The נס is not in the quantity of the oil but quality. That is burned 8 days slower than
usual which also occurred on the first day.(ר' יוסף אנגעל)
19. The oil was enough for lighting מנורה
but not for relighting the western light in the morning as it was each day.(חמדת
שלמה )
20. They lit the מנורה
before dark on the evening of כד' כסלו so the נס
also applied to the end of the first day.
21. We know that the oil was supposed to
burn for one day and the miracle was that it burned for eight days. But, even
the oil burning for one day isn’t “supposed” to happen. Everything that
happens, even the things that seem like they happen naturally, daily are
miracles.טבע is really נס.
22. The Zohar says: A bracha can only
catch onto something that exists-like when we say Birchas Hamazon we have a
piece of bread on the table so that the bracha could catch onto it. So on the
first night, the oil burned the full amount of time but obviously, not all the
oil was used because there had to be oil
for the next day for the bracha to catch onto So it’s a miracle that it burned
the full amount of time but didn’t use all the oil.
23. The Jews were impure from the battle.
They had to use an earthenware menorah temporarily. Because it’s porous, one
jar wasn’t enough for the whole day.
24. That year, כה' כסלו was on Shabbos so they needed extra oil because they had to
light the מנורה before Shabbos.
25. They filled the מנורה,
and the next day, it was still full.
26. When they filled the מנורה,
the oil stuck to the jug and so not enough was put in yet it still burned the
whole night.
27. Other Jews lit torches which did not
burn out until the end of the 8 days.
28. They poured a small amount of oil
into the מנורה and it filled it all up.
29. The מנורה
needed 3 ½ לוגין of oil. The flask only had 3לוגין .
30. So that the last day of חנוכה
will be the same day that the miracle happened.
31. Some say that the miracle was 8 days-
not 7. (Sefer Pischei Olam)
32. The flame was lit but no oil was
being burnt.
33. They
used aמנורה
that
was broken and could not contain a full day’s amount of oil but still, it
miraculously burned for a whole day.
34. They
were such צדיקים that when they lit it with such excitement, it should have
toppled over but it didn’t. Every day was a נס.
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