Leaving Mitzraim - Beyond Logic

A very special someone went to a shiur by Rebbetzin Fink and highlighted two important and inspiring thoughts to share with all of you.

Do you ever wonder why 80 percent of Bnei Yisrael didn't want to go out of Mitzraim?
How many of us think that we would belong to the 20 percent that left Mitzraim? Don't we all think we would?

The Rambam says: What was so hard about leaving Mitzraim? It's like trying to convince an unborn baby to come into the world. Try to have a dialogue with an unborn baby. You say- "Come out into the world, You'll be able to do so many mitzvos and ma'asim tovim. There is so much you can do!" So the baby says "What's it gonna be like?" And you say " As soon as you come into this world, your lungs will be inflated and you will come out of the water." So the baby says "I would love to come into the world and do many mitzvos, but you are not realistic! You have to be reasonable! For me to survive, My lungs have to be completely deflated and I have to be submerged in water. So how do you expect me come out?" So you say " I know! The way you are now, this is what you need, but as soon as you come out to the world, things will be different! Whatever is fatal to you inside of the mother is vital to you outside the mother and vise versa!" So would anyone of YOU be convinced by such a logical argument???

Well, that's how much Bitachon it took for Klall Yisrael to be convinced to leave Mitzraim. They thought- realistically what will we live on?? So the answer would be, "Don't worry, if you follow HK"BH, You won't have to worry about those things." So 80 percent were very realistic.

The Torah is given to people who are unrealistic, because Torah is lemalah miderech hatevah. Klall Yisrael had in them the potential to live like that but it only emerged once they came out of Mitzraim. That's when the potential would be actualized! Yitzias Mitzraim-was to take them out to be their own independent self! When they were in Mitzraim, they were not independent!

To another person, it doesn't make sense to do certain things, to believe in Hashem and to trust Him! Certain aspects of bitachon are where the logic ends and the heart kicks in. We do not only follow Hashem when it makes sense to us, but also when we don't understand how things will work out, where the money will come from, where the shidduch will come from, how we will get a job, how we will make peace between two angry parties, where will that persons refuah come from when s/he is so sick...but when a person trusts in Hashem they KNOW that He can make things happen even if it looks like there is no hope! It does not make logical sense for certain things to happen but a person who has full, true emunah knows that Hashem is our loving Father and He can do anything!!

Another point about Pesach that I heard is that when you look at the Halochos of the Seder, there is a basic theme that runs through the whole seder, and that is that we have to be K'bnei Meluchim- you have to act like you are children of the king!

All people in general, are slaves to their desires. What is a melech? Who can consider themself a king?
A king is someone who knows how to control their desires.That is really a king! Not just to sit like a king, dress like a king, and having a table set for a king, but it is being able to have control over the 3 basic areas in your life.

The word MELECH stands for: 1. MEM stands for: Moach- (mind) 2. LAMED stands for: Lev- (heart) 3. CHAF stands for: Kavaid (Tayva-desire)
Having control over these 3 things, makes the person into a melech! But that is only if you put the Mem first. Because if you put the Mem last, that makes up KLUM- which means nothing! The idea of the lel seder is to be able to actualize the potential of being a melech- having the Moach first, and having that mind control the lev and the kavaid -to have control over your thoughts, feelings and physical desires.

So we all want to be like a melech and the more we act like a melech, the more we show that Hashem is Melech!